2018 CALENDAR RAFFLE WINNERS

Click here to access the list of Winners

Drawings will be held each day,  beginning October 1, 2018, as it is indicated on the raffle ticket. The winner of a day will be published immediately on the parish website, and the winner's ticket will be included in the next day's drawing until all the drawing days are exhausted. Each weekend's bulletin will publish all the names and prizes of the winners of the days leading to the publication of a particular bulletin.

Thank you for your participation!

Staff

Office Hours

Hours Tues-Thurs
St Joseph Church
10:00AM to 4:30PM

Friday
St Kevin Church
2:00PM to 5:00PM
(Spring to Fall)

Mass Times

St. Joseph
Saturday 4:00pm
(Confessions 3:30PM)
Sunday 8:00AM (October - March)
10:00AM (April - September)
Tuesday Mass & Adoration
4:00PM
Wednesday - Friday
7:30AM

St. Kevins:
Sunday 10:30am (October - March)
8:00AM (April - September)
Wednesday 9:00AM

Universalis

Tue 16 October

Tuesday of week 28 in Ordinary Time, or Saint Hedwig, Religious

, or Saint Margaret Mary Alacoque, Virgin

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Mon 15 October

Saint Teresa of Ávila, Virgin, DoctorInvitatory Psalm | Office of Readings | Morning Prayer | Evening Prayer | Night Prayer | MassSt Teresa of Ávila (1515 - 1582)

She was born in Ávila in Spain and entered the Carmelite convent there at the age of 20, not because of any great attraction to the religious life but because it seemed the most sensible thing to do. At this time Carmelite convents were comfortable places. One was well looked after, had as much contact with the outside world as one wanted, and could keep one’s own possessions. With time, and despite ill-health, she made great progress in contemplative prayer and had a number of mystical experiences, which she treated with great suspicion since she felt that she was not nearly holy enough to be accorded them by God.Teresa’s prayer life led her to seek a more perfect life, and in 1562, in the face of much opposition, she founded a convent of Discalced Carmelite nuns in Ávila. “Discalced” (“shoeless”) signified their devotion to poverty. The rest of her life is a story of the establishment of more and more Discalced Carmelite convents in the face of intense opposition from the unreformed Carmelites but help coming from the highest levels at the same time. Thus in 1566 the General of the Carmelite Order approved Teresa’s original foundation and permitted her to make new ones. In 1575 the chapter of the Order decided to dissolve them all, and for the next five years every effort was made to destroy Teresa’s reforms and many of her followers (including St John of the Cross) were imprisoned and cruelly treated.At length, in 1580, and with the support of King Philip II, the Discalced Carmelites were made independent and St Teresa was able to found more new convents. She died, worn out by her efforts, on 15 October 1582.St Teresa is an outstanding example of how the contemplative life can well up and overflow into action. In addition to all this, she wrote much on the subject of contemplative prayer and her writings are still standard works today. She was declared a Doctor of the Church by Pope Paul VI in 1970.A favourite story about St Teresa illustrates the intimate relationship that the saints have with God. When she was on one of her innumerable journeys across Spain, her horse threw her as she was crossing a river. Soaked to the skin she looked up to heaven and said, “If this is how you treat your friends, no wonder you have so few of them!” We should bring everything to God in our prayers, even our reproaches. For a reproach, in the end, is simply our way of offering up to God our incomprehension of what he is giving us.See the articles in Wikipedia and the Catholic Encyclopaedia.

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Sun 14 October

28th Sunday in Ordinary TimeInvitatory Psalm | Office of Readings | Morning Prayer | Evening Prayer | Night Prayer | Mass(Pope St Callistus I (- 222))

Most of what we know of Callistus comes from attacks by his contemporaries, notably Tertullian and the antipope Hippolytus.As a young slave Callistus was put in charge of a bank by his master Carpophorus, in which the brethren and widows lodged money. Callistus lost it all, and fled. When his master caught up with his ship Callistus jumped overboard to escape capture but was saved from drowning. He was given the punishment reserved for slaves, that of turning the pistrinum or hand-mill. His creditors got him released in the hope that he could retrieve some of their money, but when he tried to get back some of the money he had lent to Jews the result was a fight for which he was re-arrested. He was denounced as a Christian and was condemned to work in the mines of Sardinia (thus, incidentally, ceasing to be the slave of Carpophorus). Marcia, a mistress of the Emperor Commodus, obtained the release of the Christians including Callistus. His health was so weakened that he was sent to Antium to recuperate and was given a pension by Pope Victor I.Somehow, from a weakened ex-slave in receipt of a invalidity pension, Callistus rose to be archdeacon, had charge of the Roman catacomb which now bears his name, and ended up as Pope. The oppressed Church of the early third century had more important things to do than keep detailed archives of its decision-making processes, but we can be sure that Tertullian’s story that Callistus obtained influence over the ignorant, illiterate and grasping Pope Zephyrinus through bribes is just polemical fiction.What so irritated Tertullian and Hippolytus and made them so keen to vilify Callistus is what made him such an important figure in the history of the Church. The question of what to do about repentant sinners was a matter of intense debate and dissension, and many of the violent splits in the Church of the early centuries hinged on this very point. What were you to do if someone committed a serious sin? The rigorists – we might call them the “slip once and you’re damned” school – held that once you had done such evil acts you were for ever separated from the true, the pure Church, and there was no way back. Callistus decreed that sinners – for example, fornicators and adulterers – could be readmitted to communion if they repented and did penance for their sin. Callistus based the theology of his decree on the power that Christ gave to Peter and his successors, both to bind and to loose. Tertullian and Hippolytus argued that this power had been given to Peter personally and could not be passed on, so that Callistus’ decree was an innovation, and invalid. They similarly accused him of reprehensible laxity in other matters of Church discipline.Callistus’ gift to the Church was crucial in the arguments of the fourth century, where the Donatist schism in Africa arose precisely over the question of what should be done about those who, during the persecutions of Diocletian, had given up the sacred Scriptures to the authorities – or, conversely, about those who had flaunted their Christianity so as to attract prosecution, imprisonment, and consequently notoriety and admiration among the Christians. The calm good sense shown by orthodox bishops (sometimes patchily but ultimately successfully) has its roots in this manifestation of charity and mercy by Callistus.Not much is known about how Callistus died. He is the earliest pope found in a fourth-century martyrology, but details are scarce. Since he lived in a time of peace under the emperor Alexander Severus, whose mother was a Christian, he may have been killed in a riot.See the articles in the Catholic Encyclopaedia and in Wikipedia.

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2018 CALENDAR RAFFLE WINNERS

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Welcome

  • St Joseph Church, Black River Falls
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