Saint Leo the Great, Pope, DoctorOffice of Readings | Morning Prayer | Evening Prayer | Night Prayer | MassPope St Leo the Great (- 461) He was born in Etruria and became Pope in 440. He was a true shepherd and father of souls. He constantly strove to keep the faith whole and strenuously defended the unity of the Church. He repelled the invasions of the barbarians or alleviated their effects, famously persuading Attila the Hun not to march on Rome in 452, and preventing the invading Vandals from massacring the population in 455. Leo left many doctrinal and spiritual writings behind and a number of them are included in the Office of Readings to this day. He died in 461.See the articles in the Catholic Encyclopaedia and Wikipedia.

All SoulsOffice of Readings | Morning Prayer | Evening Prayer | Night Prayer | MassAll Souls' Day See the article in the Catholic Encyclopaedia.

Dedication of the Lateran BasilicaOffice of Readings | Morning Prayer | Evening Prayer | Night Prayer | MassDedication of the Lateran Basilica (c.324) The Lateran Basilica was built by the Emperor Constantine on the Lateran Hill in Rome in about 324. The feast of its dedication has been celebrated in Rome on this date since the twelfth century. In honour of the basilica, “the mother and head of all the churches of the City and the World,” the feast has been extended to the whole Roman Rite as a sign of unity and love towards the See of Peter, which, as St Ignatius of Antioch said in the second century, “presides over the whole assembly of charity.”

Saturday of week 31 in Ordinary Time, or Saturday memorial of the Blessed Virgin Mary Office of Readings | Morning Prayer | Evening Prayer | Night Prayer | Mass(Saturday memorials of the Blessed Virgin Mary) ‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’Directory on Popular Piety and the Liturgy (2001), §188(All Saints of Wales) This feast commemorates the hundreds of Welsh saints recognised by the Church across the ages, as well as those known only to God. Many of them date from the so-called ‘Age of the Saints’ in the fifth and sixth centuries, and often have connections with the Christian communities in Cornwall, Ireland, Scotland and Brittany.(Blessed John Duns Scotus, Priest) (Blessed George Napier (-1610)) Blessed George Napier was born at Holywell Manor in Oxford and studied at Corpus Christi College. He later went to Douai and was ordained priest in 1596. He returned to England secretly in 1603 and worked as a priest in Oxfordshire. He was arrested at Kirtlington on 19 July 1610 after he had brought the sacraments to a sick Catholic woman; the possession of the holy oils and a breviary was considered sufficient evidence of priesthood and he was condemned to death at the Oxford assizes. While imprisoned in Oxford Castle, he reconciled a condemned criminal to the Church and prepared him for a Christian death. This was reported to the judges, who angrily brought forward the date of George Napier’s execution, lest he should influence other prisoners in the same way. When the martyr was told, he said that he would be glad to do the same for the judges if ever they required it “for he came into the county to execute his functions and to save men’s souls.” He was hanged, drawn and quartered at Oxford on 8 November 1610. He was beatified by Pope Pius XI in 1929.Birmingham Ordo (St Elizabeth of the Trinity (1880-1906)) Elizabeth Catez was born in 1880 in Cher, France. In 1901, she entered the Discalced Carmelite monastery of Dijon. There she made her profession of vows in 1903. A faithful adorer in spirit and in truth, her life was a “praise of glory” of the Most Blessed Trinity present in her soul and loved amidst interior darkness and excruciating illness. In the mystery of divine inhabitation she found her “heaven on earth,” her special charism and her mission for the Church. Elizabeth died on 9th November 1906, speaking her last words, “I am going to Light, to Love, to Life!”Carmelite Breviary

Friday of week 31 in Ordinary TimeOffice of Readings | Morning Prayer | Evening Prayer | Night Prayer | Mass(St Willibrord (658 - 739)) He was born in Yorkshire and after being a pupil of St Wilfrid, studied for twelve years at Rathmelsige in Ireland, where he was ordained priest. He returned to England but set out again in 690 to evangelize Frisia. He was ordained bishop by Pope Sergius in 695 and founded the metropolitan see of Utrecht in the Netherlands. He preached the Gospel in Denmark and North Germany and founded several dioceses and monasteries in the Netherlands and Luxembourg. He died at Echternach in Luxembourg in 739.He was the first of the great Anglo-Saxon missionaries to Europe and is remembered not just for his devotion in preaching the Gospel but also for his joyfulness of character and his holiness of life.(Bl Francis Palau y Quer (1811-1872)) Francis Palau y Quer was born in the year 1811 at Aitona in Spain. His early aspirations to live in the way of the Gospel led him to join the seminary in Lírida in 1828. During his seminary studies Francis came to know some Discalced Carmelite friars, whose way of life echoed with his own personal vocation. In 1832, spurred on by this appeal, he joined a Discalced Carmelite community at Barcelona and was later ordained in 1836. Francis’ Carmelite life was marked by a rhythmic movement between life as a hermit and work as a missionary preacher in the region of Catalonia and southern France. Soon after his ordination he became a wandering preacher hoping to reignite the Catholic faith among the local people. He regularly spent periods of solitude living in caves in the region, following the pattern of the Desert Fathers. In 1840 Francis was named an Apostolic Missionary by the dioceses in which he preached. Soon after bans on religious communities were imposed in Spain, and so Francis crossed the Pyrenees to live in exile and to continue his solitary life and preaching in southern France. Over the next decade he would write three works exploring and defending the solitary life. His example inspired others to live as he did, and he became a spiritual guide for those seeking a solitary life in service of the Gospel.Returning to Spain in 1851, Francis entered back into more active work as a spiritual director of seminarians and a parish catechist for adults. The movement between his missionary work and solitary life brought him to the insight that the Church, his Beloved, was God and neighbours together. His life continued in this pattern even during a six-year banishment by the Spanish government to the island of Ibiza. In his final years, Francis worked to establish the Teresian Missionary Carmelite Sisters and the Brothers of Charity (who later become re-affiliated with the Discalced Carmelite friars). Francis died on 20 March 1872, in the midst of his work that had sought to base the spiritual life on recognising and returning God’s love, rather than merely being caught up in the rational doctrines of his day.MT

Thursday of week 31 in Ordinary TimeOffice of Readings | Morning Prayer | Evening Prayer | Night Prayer | Mass(All the Saints of Ireland) Ireland, especially in the early Christian centuries, was known as an isle of saints and scholars. More than once, when the rest of western Europe was submerged in ignorance and chaos, Ireland kept learning alive.Many of the Irish saints combined pastoral care with an observance of the monastic life. The Irish also did much as missionaries, bringing the faith to other parts of Europe, and the story of St Brendan, whether authentic history or not, shows that they set their sights even further afield.(All Saints of Africa) Today we celebrate the feast of all the Saints of Africa who, down through the ages, have followed the Lord with courage, love and dedication. Many of these saints are unknown to us, while others are remembered in various countries on account of their exemplary life of discipleship. Their example and teaching remind us of our call to holiness, while their intercession makes it possible for us to achieve it, thanks to God’s grace. The feast we celebrate today is a foretaste of the joy we shall experience one day in heaven.(St Illtud or Illtyd) He was a Welsh abbot in the early 6th century, and founder of a monastery in Glamorgan that carried his name. He may have been a disciple of St Germanus of Auxerre. No reliable biographical details survive: the earliest Life that we have was written 500 years after his death.(Saint Leonard of Noblac, Abbot) (St Nuno Álvares Pereira (1360-1431)) Nuno was born into a Portuguese noble family, a family noted for its history of distinguished religious and military service. He followed the path of a young nobleman becoming a royal page at thirteen, and marrying a wealthy noblewoman at sixteen. He and his wife had three children, but only their daughter Beatriz survived to adulthood.At the age of twenty-three, Nuno was named the Constable (commander in chief) of the Portuguese loyalist forces who were formed to defend Portugal against the King of Castile’s plans to annex the country after the death of the Portuguese king. Between 1383 and 1411 Nuno led many battles, insisting that his soldiers remembered the holy cause for which they were fighting and that they acted as moral Christians who were ready to die, if necessary. He was strict on moral behaviour in camp, urged the soldiers to pray and receive the sacraments, and upheld respect and mercy toward enemies and civilians. Every victory Nuno attributed to the protection which the Virgin Mary offered to the Portuguese nation. After the fighting had ended and the stability of Portugal was re-established under King John I, Nuno had become a popular, powerful and wealthy man. His wife having died during his military career and with his daughter married to the King’s son, Nuno gave much of his wealth to his veterans and at his own expense built numerous churches and monasteries, one of which was the Carmelite church in Lisbon.In 1423, Nuno decided to enter the convent of Carmelites he had founded in Lisbon, abandoning any remaining power and privilege he had gained as the glorious commander. He entered the convent as a serving brother and took the name Brother Nuno of Saint Mary. He did not seek any privileges but put himself at the service of Jesus in the poor and offered his work to the Virgin Mary his loyal patron. He died on Easter Sunday, 1 April 1431 after which the people acclaimed him as “O Santo Condestavel” – the Holy Constable. At Nuno’s canonisation in 2009, Pope Benedict XVI presented Nuno as one who having gained all wealth, power and acclaim, gave it all up in thanksgiving to a merciful God and to Mary who remained with him even in the darkest moments.MT (The Martyrs of the Spanish Civil War)

Wednesday of week 31 in Ordinary TimeOffice of Readings | Morning Prayer | Evening Prayer | Night Prayer | Mass(Saint Emeric of Hungary) (Bl Frances d'Amboise (1427-1485)) Frances was born in 1427, in Thouars, France. She was the wife of Peter II, Duke of Brittany. After his death, and with the direction of Blessed John Soreth, the Carmelite Prior General at the time, she took the habit of the Carmelite Order in the monastery she had previously founded in Bondon. Afterwards she transferred to another foundation in Nantes, also erected by her, where she held the office of prioress and nourished the sisters with wise teaching. She is considered the foundress of the Carmelite nuns in France. She died in 1485, and with her last words she encouraged her sisters: “In everything, do that which will make God loved the more!”Carmelite Breviary

Saint Charles Borromeo, BishopOffice of Readings | Morning Prayer | Evening Prayer | Night Prayer | MassSt Charles Borromeo (1538 - 1584) Charles Borromeo was a leading figure of the Catholic Reformation.He was born in a castle on the shores of Lake Maggiore in northern Italy, to a powerful family. He was related to the Medici through his mother. As the second son, he was destined for a career in the Church from an early age. He received a doctorate in civil and canon law at the University of Pavia, and when his uncle was elected Pope Pius IV in 1559 he was summoned to Rome and made a cardinal. Among many other responsibilities he was made administrator of the vacant diocese of Milan and protector of the Catholic cantons of Switzerland and of the Franciscans and the Carmelites. He played a large part in the diplomatic efforts that led to the re-opening in 1562 of the reforming Council of Trent, which had been suspended since 1552. As long as the Church was in a weak and corrupt state, emperors and kings could control it and its assets – and they would not easily give up control.In late 1562 Charles’s elder brother died, leaving him as head of the family. His relations wanted him to abandon his ecclesiastical career and marry, and even the Pope suggested it; but Charles saw his brother’s death as a sign of the vanity of human wishes. Eventually, in 1563, he settled the argument by secretly being ordained priest. He was soon consecrated as Archbishop of Milan, but the Pope would not let him leave Rome because he was needed there. He worked on the catechism, the Missal and the Breviary, and reformed his own diocese as well as he could from a distance through trusted deputies.At length Pius IV died and in 1566 his successor permitted Charles to take up residence in his diocese. He began reform from the top, giving much of his property to the poor. He set up the Confraternity of Christian Doctrine to teach children the faith: it was the beginning and inspiration of the Sunday School movement. When famine struck the province, he fed 3,000 people at his own expense for three months and inspired others to do likewise. When plague came, he prepared himself for death, made his will, and went to the hospital where the worst cases were. After enormous amounts of nagging, preaching and persuasion the secular clergy at length followed his example.As might be expected, Charles encountered determined opposition to his programme of reform. His aunts, in Dominican convents, treated the introduction of grilles as a personal insult. More seriously, the canons of one church slammed the door in his face to prevent him making a visitation and their servants fired at him, damaging the crucifix he was carrying; and the members of a rich and corrupt order of monks were so opposed to being reformed that one of them dressed as a layman, joined Charles’s household at evening prayer, and shot him. The assassin’s bullet did not penetrate Charles’s clothing. (Two years later the Pope had to suppress the order and distribute its assets: a sad end to an order that had done much good and produced many saints in its 350-year history).The King of Spain, whose jurisdiction included Milan at the time, resisted any diminution of his power, and the next fifteen years are a complex tapestry of arrests, excommunications, denunciations, calumnies, and absolutions – ending at last in peace.Charles’s final visitation was of the cantons of Switzerland in 1583, where as well as the usual corruptions and abuses he had to deal with senior priests who were practising witchcraft and sorcery, and enemies who claimed that his fight against heresy was a plot to extend Spanish domination into the region.Charles died on 3 November 1584 at the age of 46.

Monday of week 31 in Ordinary Time, or Saint Martin de Porres, Religious Office of Readings | Morning Prayer | Evening Prayer | Night Prayer | Mass(Saint Martin de Porres (1579 - 1639)) He was born in Lima in Peru, the illegitimate son of a Spanish nobleman and a black ex-slave. His mother gave him a Christian education and he became a pharmacist and a nurse. Despite his father’s opposition he entered the Dominican Order as a lay brother in 1603 and spent his life working for the sick and the poor. Many people of all ranks would come to him for advice. He had a great devotion to the Holy Eucharist. He has been named as a patron saint of those of mixed race.(St Winefride) Very little is known about her except that she lived in the 6th or 7th century near Treffynon (Holywell) in Clwyd in Wales. Various miraculous stories are told about her, and her cult has been widespread since the Middle Ages. Its main centres were Shrewsbury, where her remains were enshrined in 1138, and the well at Holywell that sprang up where, according to one version of her life, she was beheaded and then restored to life by her uncle, St Beuno. The well has remained a place of healing and pilgrimage through the Reformation to the present day.(Saint Malachy (c.1094 - 1190)) He was a priest in Armagh and in 1123 he was sent to the abbey of Bangor in Co. Down, then in urgent need of reform, as its abbot. He was made Bishop of Connor in 1124 and did much to revive that neglected diocese. He was appointed Archbishop of Armagh in 1132, with a similar aim, but it took him two years to obtain possession, since the Archbishopric of Armagh had become hereditary, and the family that owned it objected to an outsider taking over. He restored order to the Church and Christian morals to the people, and founded monasteries, including the first Cistercian monastery in Ireland, at Mellifont. On a journey to Rome he stopped at Clairvaux to visit his friend St Bernard, fell sick and died in his arms. See the article in Wikipedia.(Blessed John Body (1549 - 1583)) John Body (sometimes spelled Bodey) was born in Wells, Somerset, in 1549, and was a student of Winchester College and New College, Oxford. He became a Fellow in 1568, but was deprived of his fellowship in June 1576. Thereupon he went abroad to study civil law at Douay College, and returned to England in February 1578. Arrested in 1580, he was kept in iron shackles in Winchester gaol, and was condemned to death in Winchester in April 1583 along with Blessed John Slade, a schoolmaster (whose feast is celebrated on 30 October). The verdict was considered unsafe, and both were tried again in Andover on 19 August 1583 and the death sentence confirmed. John Body was hung, drawn and quartered in Andover on 2 November 1583. He was beatified by Pius XI in 1929.Portsmouth Ordo (Blessed Rupert Mayer (1876-1945)) Rupert Mayer (1876-1945) was born in Stuttgart, Germany, ordained a diocesan priest in 1899, and a year later entered the novitiate of the Society of Jesus in Austria. In 1912 he was assigned to take care of immigrants in Munich. He formed a network of clergy and laity to cooperate in serving the migrants throughout the city, providing them food, clothing, shelter and jobs. He fearlessly opposed the rise of Communism, National Socialism, and Hitler in particular. His protests against the Nazis landed him several times in prison, but he continued to speak out against the régime in his lectures and sermons. He was arrested and sent to Sachsenhausen concentration camp on November 3 1939, where because of his advanced age he developed heart problems. From late 1944 he was interned at Ettal monastery, the Nazis fearing that he might die in the camps and become a martyr. Liberated in May 1945, he returned to his parish in Munich, where he suffered a brain haemorrhage and died that November.(Saint Victorinus of Pettau, Bishop, Martyr) (Saint Justus of Trieste, Martyr)

Pope Francis' top diplomats met with U.S. Vice President JD Vance on April 19, where the two sides discussed migrants and refugees following months of clashes between U.S. church leaders and the Trump administration over immigration policy and foreign aid.